Warning: This article includes reveals for One Piece manga chapter #1164.
The adage 'History is written by the winners' serves as a key motif that One Piece author Eiichiro Oda has for some time integrated into the narrative. Legends often fail to convey the full reality, including the most influential characters in this world's intricate past. Kozuki Oden was no foolish performer dancing through the roads of Wano Country; he behaved out of duty and principle. Kuma wasn't a ruthless villain who tore apart the Straw Hat Pirates, either; he was doing them a favor. Similarly, the Davy Jones legend meant beyond just a pirate's game in pursuit of emblems and crews.
In installment #1164 of the manga, we see the peak of this theme. The whole God Valley narrative acts as a warning story, instructing audiences not to evaluate the characters too quickly.
Legends often do not capture the full truth, even for the most influential characters.
The series's latest look back, detailing the Divine Isle incident, represents one of the series' finest storylines to date. Beyond the thrill of seeing icons in their peak, it's gripping to see them prior to when they became icons — when their reputation had still not outgrow their human nature. History, as recorded by the World Government and retold through hearsay stories, painted our understanding of individuals like Roger, Rocks D. Xebec, and including Monkey D. Garp. But both the regime's accounts and the stories of those who were acquainted with them prove untrustworthy, revealing only pieces of who these individuals truly were.
The future Pirate King may have been driven by purpose and the bold attitude that sparked a new age of buccaneering, but prior to he became the King of the Pirates, he was a youth ruled by emotion and the desire to explore. When individuals discuss his legend, they usually mean his second voyage, the epic expedition in pursuit of the Road Poneglyphs that lead to the final island. However little is known about his first journey, the one that molded him prior to fame discovered him.
At that time, Roger was largely unaware of the globe's secret past. His affection for the barkeep led him to God Valley, where he discovered the World Government's most sinister truths: the extermination "contests," the monstrous forms of the Five Elders, and including the existence of the planet's unseen ruler, Imu. We are yet to witness Gol D. Roger's reflections about all that's happening in God Valley, but maybe finding the son of a God's Knight on his ship will make him realize his place in the world and seek the reality he caught a glimpse of from Xebec's predicament.
Before this flashback, what we were aware of of Xebec came almost entirely from the former Fleet Admiral's account, each to the audience and to young Marines. He depicted Rocks D. Xebec as a vile, power-hungry man determined to achieve world domination, someone so threatening that Roger and Garp had to team up to overcome him. But as it turns out, the strategist wasn't even present at the Divine Isle; he was merely echoing the Global Authority's sanctioned version of events, the exact story Imu approved to conceal the reality about Xebec and the incident itself.
In reality, The captain, whose real name was Davy D. Xebec, was a principled man who aimed to topple the ruler and dismantle the decadent World Government. We are unsure if he was guided by ambition, revenge for his family, or a wish for justice, but when he found out the government's scheme to annihilate the land where his family resided, he gave up his ambitions of conquest to save them.
This devotion for his family became his undoing. Upon confronting the sovereign, he forfeited his will and freedom, turning into a puppet controlled to their power. Now, with what limited awareness is left, he begs with Roger and Garp to end his life — believing that death would be a kindness compared to the living hell he suffers. The truth of Rocks D. Xebec is thus very different from the story told by Sengoku, and the comic presents him in a favorable light during the God Valley events.
But did Rocks D. Xebec really die? An intriguing theory is that he is even now a servant to Imu in the current timeline, acting as the scarred individual, keeping the World Government's last ancient stone in constant transit to keep the ultimate treasure from being discovered.
A further protagonist of the God Valley incident is Monkey D. Garp, who has endured criticism from fans for a long time for standing by as Admiral Akainu murdered Portgas D. Ace. That sentiment became even more intense after the timeskip, when he endangered all to rescue the young Marine at Hachinosu, leading many to question why he was unable to do the same for his own grandson. Comparable questions have recently reemerged with the God Valley flashback: how can Monkey D. Garp serve the Navy, aware the World Government considers mass murder and enslavement as sport for the upper class?
The truth reveals something different. The moment Monkey D. Garp saw the Elders' grotesque forms, he struck without hesitation. His partnership with Roger wasn't to defeat some evil Xebec, but a bold act of rebellion, an attempt to halt the sovereign, who was manipulating Xebec as a pawn to wipe out all in God Valley, even it seems, including the Celestial Dragons themselves. This event is probably the reason Garp detests the Celestial Dragons in the present day and why he never desired to be elevated to Admiral, answering directly to them.
Even though the audience are viewing the God Valley event through a flashback narrated by the giant, covering viewpoints and events he clearly was absent for, I believe we can consider this version as completely accurate. The series may provide an explanation in the future, perhaps linked to Loki's still mysterious Devil Fruit. Still, the God Valley incident perfectly embodies the idea that the past is written by the victors. This attitude is {
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